Showing posts with label Morocco. Show all posts
Showing posts with label Morocco. Show all posts

Monday, December 12, 2011

Morocco: NEH grant to help digitize Rabat Geniza Documents



One among thousands of documents Kosansky sifted through. These documents were written in Judeo-Arabic, an Arab dialect written in Hebrew script . Photo: Lewis & Clark

Morocco: NEH grant to help digitize Rabat Geniza Documents

A Lewis & Clark anthropologist has recieved a grant to digitize documents found in a Rabat Geniza. According to the Lewis & Clarke College website:

What began with simple curiosity about a small room filled with bags of papers in a synagogue in Rabat, Morocco, has become a project that will help change the way anthropologists and historians document cultures around the world.

Oren Kosansky, assistant professor of anthropology, has earned a $50,000 grant from the National Endowment for the Humanities to develop a digital archive of Judaic Moroccan documents from the 18th, 19th, and 20th centuries. The online archive will open access to researchers with an interest in Jewish culture in Northern Africa and allow them to share ideas and information widely. Of even greater interest to the NEH, the project will offer a new model for intercultural and international collaboration in the creation of technological resources to share historical information.

Making a discovery

Kosansky’s fascination with Judiaism in Morocco dates back to his graduate work in the early 1990s. In 2005, a Fulbright research grant took him to Rabat, the capital of Morocco and former home to a large Jewish community. During his stay, Kosansky worked closely with leaders of Rabat’s major synagogue and community center. It was there that he discovered a genizah—a room or depository found in synagogues, where old religious documents that are no longer in use are kept and periodically buried.

“In Judaic tradition, documents containing references to God are forbidden from being destroyed,” Kosansky explained. “Most obviously books and papers on religious topics such as the Torah are deemed sacred and treated in a ceremonious fashion, but any item with religious or legal references—such as a wedding announcement or business contract—would also be kept.

“In this case, I found literally thousands of books and documents pertaining to virtually all facets of Jewish life in Morocco, especially as it was transformed during the 20th century. My first thought was, ‘How can I save these materials from burial, so that they can be consulted by community members and scholars.’”

Kosansky noted that the Jewish community in Rabat once numbered in the thousands and had dwindled to fewer than 100, following a broader trend of emigration that brought the majority of Moroccan Jews to Israel, France, and other global destinations. As an anthropologist, he saw great potential for research materials that could serve many in his field.

“Written materials are very important in Judaism,” Kosansky explained. “It is a very textual culture. These documents offer great insight into a culture and a community of people that once thrived here. They offer an opportunity to investigate elements of a society that has not been fully explored by those of us in the academic field. For the Jewish community, it represents something perhaps even more valuable—an opportunity to reflect on how their traditions have been shaped by modern life, colonialism, technological change, and global networks of migration, communication, and commerce.”

With the approval of community leaders, Kosansky sorted through hundreds of sacks containing thousands of documents and determined which documents were appropriate for burial and which represented significant historical texts suitable for preservation. Synagogue leaders gave Kosansky the documents for preservation, and he donated them to the Jewish Museum in Casablanca.

The unparalleled collection contains many unique documents, including handwritten letters, unpublished manuscripts, and community records, as well as published materials in a variety of languages, including Judeo-Arabic, Hebrew, and French. The documents now held by the museum will be the focus of Kosansky’s NEH digitization project.

Read the entire article here.

Wednesday, April 6, 2011

Symposium: Jewish Life in Morocco: An Epic Journey

Symposium: Jewish Life in Morocco: An Epic Journey

The American Sephardi Federation (ASF) will host a 2-day symposium Jewish Life in Morocco: An Epic Journey on Sunday,May 15 and Monday, May 16, 2011 at its home at the Center for Jewish History in New York City.

The symposium will feature international scholars from Morocco, France, Canada, Israel and the U.S., who will present the history, contributions and contemporary story of Jewish Morocco. Specific topics will include, among others: Evolution of Jewish Life, Moroccan Jews and the Arts, Moroccan Rabbis and Jewish Thought, Relationships Between Jews and Muslims, Moroccan Jewish Diaspora and the Jews of Morocco Today.

The symposium, open to the public, is part of the year-long series: ‘2,000 Years of Jewish Life in Morocco: An Epic Journey,’ which is being held under the High Patronage of His Majesty Mohammed VI, King of Morocco.



Moroccan Synagogue. Photos; Isaiah Wyner/World Monuments Fund

For those interested in the architecture of Moroccan synagogue, ASF holds the photo archive of the Morocco synagogue survey carried out for the World Monuments Fund in the early 1990s by architect Joel Zack and photographer Isaiah Wyner.

Monday, September 20, 2010

Exhibition: Looking Back, Jewish Life in Morocco

Meknes, Morocco. Bet Ha-Knesset Rabbi Y'hoshua Berdugo, built 1927. Photo: Isaiah Wyner (Isaiah Wyner/WMF 1989)

Looking Back: Jewish Life in Morocco

An exhibition: "Looking Back: Jewish Life in Morocco," will have its Opening Program and Reception on October 14, 2010 at the Center for Jewish History in New York City. Produced by the American Sephardi Federation, the exhibition will focus on the history of the Jewish people and Jewish life, as it once was in Morocco. The event will launch a year-long series of programs on "2,000 Years of Jewish Life in Morocco: An Epic Journey" including an international Symposium, a concert, and individual lectures. Dr. Norman A. Stillman, the Schusterman-Josey Professor and Chair of Judaic History at the University of Oklahoma, will present the keynote address.

For more information contact: exhibition curator Shelomo Alfassa at 001 917-606-8262

Jews have lived in what is today Morocco for millenia, and Jewish culture has been influenced by the Berbers, the Spanish, the Arabs and the French. This exhibition will provide an overview demonstrating the presence and flourishing of Jews in the ancient and modern Kingdom of Morocco.

According to the organizers: "The exhibition will be presented through the implementation of artistically designed textual displays, documents, pull quotes, non-photo images (e.g. lithographs and engravings), historic photos, captions, replications of historic documents, and other visuals which demonstrate the life of the Jews living throughout this North African country."

ASF holds the photo archive of the documentary expedition carried out in 1990 for the World Monuments Fund by Joel Zack and Isaiah Wyner. I remember fondly the great assistance given to that project by the late Prof. Yedida Stillman, wife of Norman Stillman. I hope that the exhibition is imbued with Yedida's joyous spirit.

Tuesday, July 21, 2009

Turkey: ASF's Publication and On-line Photos Archive of Nearly 3,000 Photo of Turkish Synagogues


Turkey: ASF's Publication and On-line Photos Archive of Nearly 3,000 Photo of Turkish Synagogues
by Samuel D. Gruber

(ISJM) The American Sephardi Federation
has published a book about Turkish Synagogues and posted nearly 3,000 photos on-line.

Over a two month period in 1996, New York-based architect (and ISJM member) Joel Zack and photographer Devon Jarvis; along with Turkish architectural student Ceren Kahraman and Muharrem Zeybek, driver and guide, traveled 6,000 miles documenting fifty Turkish synagogues and former synagogues, producing a rich descriptive, graphic and photographic archive. The project was funded by the Maurice Amado Foundation and the Mitrani Family Foundation. The selection of photographs from the expedition was first exhibited at the 92nd Street Y in New York, and then in a traveling exhibition.

On the occasion of the exhibition of work at the Topkapı Palace Museum in Istanbul last fall the American Sephardi Federation (ASF) published an exhibition catalog by Joel A. Zack, The Historic Synagogues of Turkey / Türkiye’nin Tarihi Sinagoglari (ISBN 978-0-615-23948-4).
More importantly, ASF created as part of the digital archives of the Center for Jewish History, an on-line archive of 2,827 of Devon Jarvis’s Turkish synagogue photographs.

The work of Zack, Jarvis and Kahraman adds significantly to a growing body of documentation about Turkish Jewish monuments. Since 1992 a number of research and documentation projects have been carried out in the country, including the recording of cemetery epitaphs by a team lead by Mina Rozen of Hebrew University; photography and film making with an ethnographic slant by Ayse Gursan-Salzmann and Laurence Salzmann; documentation of Turkish synagogues and Judaica by the Center for Jewish Art; and the photography of Turkish synagogues by Erson Alik. There is also a new 2-volume book on Turkish synagogues by Izzet Keribar and Naim Guleryuz published last year, that I have not yet had a opportunity to see.

All these projects, together with other documentation efforts in Morocco, Egypt and Syria, are greatly altering the Eurocentric view of architectural achievements in synagogue building, and also putting to the test long-established theories of architectural influence. Clearly, now that so many more synagogue are known - or can be known - to scholars, it seems clearer that there has been at the very least, for many centuries, a formal, functional and stylistic give-and-take between Judaism's east and west, and south and north.

Other scholars have been working on other aspects of synagogues of the former Ottoman Empire, and we can expect soon publication on the synagogue Greece by Elias Messinas and of Syria by David Cassuto. ASF has also put on-line digital versions of much photographs taken by Isaiah Wyner as part of a survey of Moroccan synagogues directed by Zack for the World Monuments Fund in 1989 (I will write more about these at another time).

Zack’s book is a useful guide to Turkish synagogues, but is only introductory in nature. He briefly describes the various types of synagogues he found throughout the country, and some of their distinguishing features. Much of the text is in the form of picture captions; some are detailed, but others offer little information...presumably because there is little yet known. Because of the geographic expanse of Turkey, and because of cultural connections of the Ottoman Age, there are many different types of synagogues that served diverse Jewish communities. Turkey was fertile ground for synagogue design. Besides local ancient, Byzantine and Ottoman sources, there was a near-constant Ottoman cultural exchange with Russia, Central Europe, Italy, Egypt, Syria and Iraq. Future research will need to further examine these associations in the context of Jewish art and architecture. Perhaps the most clearly indigenous Ottoman synagogue type is that of the rectangular plan with a central four column feature, usually surrounding a tevah and sometimes surmounted by a dome. This type was common around Izmir and is also known in Northern Greece, and Bulgaria. But it is also known in Morocco, and even earlier in a simpler form from Tomar, Portugal; so the actual origins of the type remain unknown.

Zack’s book, as an exhibition catalog, lacks a strong historical framework, but he leaves the door open for any researcher to provide more information about the history, architecture and context of any individual building.

By making the entire photo archive accessible to all, Zack and Jarvis provide an opportunity heretofore lacking for an in-depth study of Turkish synagogues. They would be the first to admit that their project poses as many questions as it answers. Indeed, one of the most telling parts of the short text is the section "Issues and Lessons." Zack poses the difficult questions about what is to be done – if anything – to preserve this architectural legacy, since most of the synagogue are either not in use, or serve very small congregations. He asks what legacy this is – a Jewish one, a Turkish one, or something else, the reminder of a still-recent past where Jews, Muslims and others all (reasonably) peacefully co-existed in the Middle East.

Zacks writes: “The answers are complex. Through the lens of today’s world and the immediacy of today’s headlines, Jewish communities like those of the Ottoman Empire and Turkey seem perhaps like an anomaly or an anachronism. I would argue that we look through that same lens, but with a more expansive view – a view that encompasses the breadth of the history of these buildings and the significance that they might hold for us and for the future.”