Poland: Recovery of Matzevot from Nowy Dwór Mazowiecki and Protection of Cemetery Site

Nowy Dwor, Poland. Recovery of Jewish gravestones that had been used as the foundation for a sidewalk by the river. Photos courtesy of http://www.nowydworjewishmemorial.com

Poland: Recovery of Matzevot from Nowy Dwór Mazowiecki and Protection of Cemetery Site

(ISJM) A new effort is underway to protect and preserve the Jewish cemetery of the central Polish town of Nowy Dwór Mazowiecki. You can read more and see photos here. The cemetery had been desecrated and destroyed after the evacuation of the Jews from the Nowy Dwór Ghetto to the concentration camps, had been all but abandoned. The graves had been opened and plundered of their concrete caskets and headstones (Matzevot); bones were scattered, leaving little to no evidence of what happened to the generations of souls that had been laid to rest there. In the 1980s squatters had begun to build houses on the edge of the property that they claimed, “Belonged to no one.” People excavated the hillside of the property for sand and gravel.

The goal of the Nowy-Dwór-Maz-Jewish-Cemetery-Restoration-and-Memorial is "to preserve and protect the cemetery as a physical attestation to what happened. One just has to look at it to understand the significance. We have a proposal to secure the property with a proper fence, similar to that used in local public parks. The length of the fence is 670 meters with a cost in excess of $40,000. Our wish is to make the newly discovered headstones part of a memorial and interpretive area at the entrance to the cemetery to tell the story of what once was. We would also like to install a “Scroll of Remembrance” listing as many names as can be found: Names of people who were buried there before the Holocaust and names of people who died in the camps that were not able to live their lives out in peace. This is just a concept at the moment, as we need to develop a program that would be most appropriate and respectful."

Beginning last year soil from the construction site of the new Jewish Museum in Warsaw has been brought to cover the many now-exposed bones which are scattered throughout the cemetery. Plans are to fence the site and then to build a memorial incorporating matzevot that have been recovered form sidewalk paving elsewhere in thew town.

The local municipality has been very cooperative in the developing the project, but the cost of the fencing is estimated at $40,000 which must be paid with outside funds. So far, a little more than $10,000 has been raised. To make (USA) tax-exempt contribution consult the website.

For addition information contact:

Ze’ev Shaked (USA):
210-698-0313
zshaked@sbcglobal.net

David Wluka (USA):
781-784-4400
david@wlukarealestate.com

Yosef Kieliszek (Israel)
(972) 3-503-2461
Keliszak@zahav.net.il

Poland: Two Jewish Cemeteries and One Monument Vandalized

Poland: Two Jewish Cemeteries and One Monument Vandalized

(ISJM) The Foundation for the Preservation of Jewish Heritage in Poland reports several recently discovered acts of destructive vandalism against Jewish sites. These are the only details we have atthe moment:

The a section of the fence around the Jewish cemetery in Gdansk (a site previously attacked several times)was seriously damaged.

Jewish gravestones at the Jewish cemetery in Debrzno have been overturned and partially destroyed by unknown attackers. The cemetery was recently cleaned up by the pupils of the Youth Correctional Facility in Debrzno.

Lastly (we hope), The monument at the Jewish cemetery in Suwalki was also vandalized. This same monument was also attacked in 2007.

Synagogues in Advertisements

Synagogues in Advertisements
by Samuel D. Gruber

New York, NY. Congregation Shearith Israel, Brunner and Tryon architects.
Architectural League of New York Annual Exhibition Catalog (1897)

When I see advertisements in old architecture catalogs and magazines ads touting recently constructed synagogues, I often wonder about the long disconnect between synagogue architecture and its acknowledgment by architectural historians. Until quite recently synagogue architecture was virtually absent from any mainstream teaching and writing in the field.

In years of study in the 1970s and 1980s at prestigious universities I remember only encountering one or two synagogues in the curricula of dozenS of art and architecture classes. These included, of course, the ancient synagogue at Dura-Europos and Frank Lloyd Wright's Beth Sholom synagogue in Elkins Park, Pennsylvania. And even those buildings got short shrift. Why was this? Is it because synagogue architecture did not measure up in the architectural canon? Or does this - or did it - reflect an inherent bias against synagogues - in the teaching of architectural history?

The truth probably lies somewhere in between. There are plenty of bad - or just derivative - synagogues. But there have been many innovative and beautiful synagogue designs, often created by the leading architects of the time. Often, it seems, architects have been less reluctant to take on synagogue work than critics and historians have been willing to write about those works. Leading architects such as William Strickland and Gottfried Semper in the 19th century, and scores of important 20th century architects designed synagogues. But through the early 1990s there were only a few books - in any language - written on the topic of synagogue architecture (this has now changed). A particularly galling example to me of neglect is the failure to mention Gottfried Semper's influential Dresden synagogue in the long entry on the architect in the Macmillan Encyclopedia of Architects - no mention even in the appended list of the architect's works! There are many other such examples of neglect.

What now surprises me is that synagogue architecture was hardly unknown. It was not a secret guarded by the Jewish community, or somehow shunned by embarrassed architects. Important new synagogue buildings were often illustrated in popular magazines and newspapers in the 19th century. By the 20th century they begin to appear with some regularity in building ads in the trade magazines. These are ads aimed at professionals, and represented architects, engineers, contractors and material suppliers boasting of their accomplishments in the search for new work.

Chicago, Illinois. Temple Isaiah, Alfred Alschuler, architect, 1924.

Ad for R. Guastavino Tile from Architectural Forum, April 1925.

Houston, Texas. Former Beth Israel, Joseph Finger, arch (1932). Ad from Pencil Points (Feb. 1933)

I include here three such ads that I have recently stumbled across in old architecture magazines. Two of them are for buildings that I have previously mentioned in this blog - New York's Congregation Shearith Israel and Chicago's Temple Isaiah (now Isaiah/KAM) . The Chicago example is relevant in that it emphasizes the role of Guastavino vaulting in the the making of impressive domed synagogues. It also gives more information about the use of a Guastavino material - Akoustolith - for the interior construction of the sanctuary. Akoustolith is a light plaster like materials used to give the illusion of heavy stone work. As its name suggests, it is also intended to improve acoustics.

Such ads are not cataloged and therefore their discovery is usually accidental. These ads span the period of the 1890s through the early 1930s - very good years for synagogue building in America. I invite my readers to alert me to more such public references to synagogue design and construction.

Ukraine: Apartment Building to Rise on Kremenets Mass Grave Site?

Ukraine: Apartment Building to Rise on Kremenets Mass Grave Site?

Local sources in Kremenets, Ukraine have confirmed that the City has sold the site of a Holocaust mass grave to a developer who plans to construct an apartment building (or buildings) on that location. Local Jewish activists have obtained a three month injunction that has stopped activity at the site for now, but the injunction only has only 2 more months to run.

I do not yet know which of the several known mass grave sites in the vicinity of Kremenets this is. To my knowledge, only one of these sites has been adequately marked with a monument (see: http://www.museumoffamilyhistory.com/hme-ukraine.htm).

For several years there has been an international effort to protect and preserve the extensive Jewish cemetery of Kremenets and Jewish cemeteries in nearby towns.

To recevie updates on the situation contact Dr. Ron Doctor, Co-Coordinator, Kremenets Shtetl CO-OP/Jewish Records Indexing-Poland An activity of the Kremenets District Research Group (rddpdx@gmail.com).