Conferences: All Sessions of Krakow Conference on Jewish Immovable Property Are Now Online

Krakow, Poland. Opening Session of the Conference on Jewish Immovable Property. Photo: Marla Raucher Osborne 2013

Conferences: All Sessions of Krakow Conference on Jewish Immovable Property Are Now Online

Last month month than 100 activists, Jewish leaders, scholars and historic preservationists from about 20 countries gathered in the historic Kazimierz District of Krakow, Poland to address long-standing problems affecting European Jewish Heritage sites, and to share news and methodologies of recent successes and solutions.

The three-day conference on Managing Jewish Immovable Heritage held in Krakow (April 23-25, 2013) was sponsored by several international organizations and foundations that have regularly supported Jewish heritage education, museum and preservation projects as well other Jewish community efforts.  The conference was organized under the aegis of the website Jewish-Heritage-Europe.eu, and hosted by the Jewish Community Center of Krakow.  More about the conference can be found at Jewish-Heritage-Europe.eu., where news and opinion generated from the conferecne are begin regularly posted and a long report written from the gathering was filed by Hagay HaCohen for Polish Radio’s Hebrew service.  You can read the English translation here.

There were so many fascinating presentation and so much stimulating discussion that it will take a long time to report on it all - but now you can feel as if you were there by watching full length videos of all of the conference sessions.  since there were overlapping sessions, the posting of the videos also allows participants to now see what they missed.

Videos from all three formal plenary sessions and all of the parallel seminar workshops at the conference  are now posted in the section of this web site dedicated to the conference.

Krakow, Poland. conference participants visit the Kupa Synagogue.  Photo: Samuel D. Gruber 2013

I was honored to be invited to deliver the keynote talk to open the conference, and you can watch the talk here, or read the the full text.  It was a very moving moment for me, since the opening plenary was held in the Tempel Synagogue, the largest and first successful  synagogue restoration on which I worked (with many others) when I was director of the Jewish Heritage Council of the World Monuments Fund (WMF) back in the early 1990s.  I am pleased to say that all we hoped for and everything we predicted for the Tempel pretty mcuh came true - and the success of the work has actually been so great, that the building now needs - unfortunately - new structural work.  The concerts held at the Tempel (which also still serves for worship) have been sometimes too lively.  The 19th-century structure which was built for a Progressive congregation that valued "decorum" was conserved but not re-enforced, and the stress of the occasional stomping Klezmer and Jewish rock audiences have been to much for the building.  Tens of thousands of visitors have attended religious services and cultural events in the Temple since the first concerts were held there to kick off the restoration process more than twenty years ago. WMF was a co-sponsor of the Krakow conference and Sarah Sher, the new Jewish Heritage program officer for WMF attended and participated in the conference, as did WMF's technical director Mark Weber).  

Lesley Weiss, the new Chair of the U.S, Commission for the Preservation of  America's Heritage Abroad also attended.  You can read more about her appointment here.

USA: Boston's Former Blue Hill Avenue Synagogue

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul, in its heyday as an active synagogue.  Postcard.

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  Photo: Samuel D. Gruber 2013.

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  Historical marker placed by The Bostonian Society.  Photo: Samuel D. Gruber 2013.

After speaking in Cambridge, Massachusetts last week, I had the pleasure of spending a long afternoon touring parts of Boston's Roxbury and Dorchester neighborhoods, led by Dick Bauer, who has led walking and bike tours of Jewish Boston for many years.  We covered a lot of ground on foot and by car and were lucky to be invited in to visit many of the former synagogues that are now active churches.  

Some of these buildings, erected mostly in the first quarter of the 20th century, are grand and were built as celebrations of Jewish life in America.  Today they are all churches.  Others are quite humble - they were transformed from private houses into little shuls (shtieblach), and today serve small Christian congregations.  David Kaufman traced the history and architecture of many of these congregations in his important article "Temples in the American Athens: A History of the Synagogues of Boston," that first appeared in 1995 and was reprinted in J. D. Sarna, E. Smith, and S-M Kosofsky, eds., The Jews of Boston (New Haven: Yale University Press, 2005), 175-218.

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  Interior view to Ark wall. Photo: Samuel D. Gruber 2013.

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul, View from women's gallery. Photo: Samuel D. Gruber 2013.

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  remains of Ark wall, with Decalogue set before painted view of Mount Sinai. Photo: Samuel D. Gruber 2013.

On the grand side - the most intact of the synagogues is the former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul.  It was the first synagogue of the Roxbury Jewish community and today remains in good condition and serves the First Haitian Baptist Church of Boston.  This synagogue was founded by a group of real estate developers (according to Kaufman, known at the time as "real-estateniks") who were some of the wealthier members of the Baldwin Place Shul on the North End.  As is often the case, more well-to-do (and also more acculturated) congregants pioneer new Jewish neighborhoods and eventually induce their former congregation to move - or else found a new one. This same process would eventually lead to the Jewish near-abandonment of Roxbury in the 1960s.  

The building campaign for Adath Jeshurun began in 1904 and congregation macher David Krokyn set the architectural tone by engaging Fred Norcross as builder, and having his own son Jacob Krokyn, a 1905 Harvard School of Architecture graduate draw up plans.  Krokyn, who died in 1960, went on to become a leading Jewish architect in Boston, and designed several synagogues and community buildings (see David Kaufman, Shul With a Pool,  264 ff.). The big two-towered building was finished in time for Rosh Hoshana in 1906.  Kaufman quotes the account of the dedication in the Boston Advocate:

The edifice now dedicated is a splendid and imposing structure which will be for all time a monument to the self-sacrifice and religious fervor of this congregation.  It is of brick, with stone trimming, and cost more than $100,000.  It is finished in new oak and marble.  The seating capacity is estimated at 1200.  Besides the synagogue proper there are Sabbath school rooms and a large hall.  The building is heated by steam and lighted by electricity..."

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  Former bimah and duhan (Ark platform).  Photo: Samuel D. Gruber 2013.

Outside, Krokyn employed a somewhat conservative design - the facade is emphasized by two tall flanking towers - a motif common for urban synagogues since the 1850s, and he employed a mostly Northern Italian type of Romanesque surface articulation, emphasizing the round-headed arch.  Kaufman suggests that he may have been referencing New York's recently completed Kehilath Jeshurun synagogue (George F. Pelham, 1903) on East 85th Street, where Rabbi Moses Zevulun Margolies (1851–1936), known as Ramaz, was been installed as rabbi, after leaving Boston.  Margolies had arrived in Boston in 1889 and served as chief rabbi for the city's Orthodox Jewish community, including the founders of the Adath Jeshurun.  That dating seems problematic, however, for this interpretation, since Ramaz did not go to New York until 1906, and Adath Jehusrun was surely designed before then.  As Kaufman also indicates, the Boston synagogue was also close in general style to many late 19th-century medieval-inspired round-arched (rundbogenstil) synagogues in Boston and elsewhere (several of which also have two facade towers) than the more Contemporary Kehilath Jeshurun with its more Renaissance look. 

Inside, however, the Blue hill Avenue synagogue would have been considered quite modern - by American Orthodox standards of the time.  The congregation was associated, as already noted, with the Ramaz - one of the founders of Modern Orthodoxy.   In 1906 the large impressive interior would have spoken to the congregation of a more modern, orderly form of worship.  Today, there is no central bimah, but presumably an historic photo will reveal that there was one.  But there is a large bimah-like platform attached in front of the Ark. Was this just the duhan for the priestly blessing, or were sermons delivered from here, too?  The pews are large and placed in orderly rows - unlike the sometimes more individualistic arrangements in small shuls and study houses.  I tried to imagine what the original configuration might have been - probably there was no central aisle, but rather two aisles leading to each side of the now dismantled bimah.  Stay tuned - and we'll try to figure out the original arrangement.

The formality of the sanctuary is emphasized by the impressive use of columns and classical capitals, and the large stately arches above the gallery.  Added to this are the modern mechanical features - good heating and electrical lights - not to be taken for granted at the time!  Rabbi Mordechai Kaplan, later founder of Recontructionist Judaism, visited the synagogue in 1914 when his brother-in-law Phineas Israeli was rabbi.  Kaplan noticed a split between conservatives and progressives in the congregation, but especially praised Israeli's innovative "junior congregation" established for young people.

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  The chandeliers - still in place - were electrified from the start..  Photo: Samuel D. Gruber 2013.

The congregation sold the synagogue building in 1967  to Ecclesia Apostolic and it was bought by the First Haitian Baptist Church in 1978. The building was listed on the National Register of Historic places in 1999.. Today, the inside of the synagogue is remarkable well preserved.  The present-day Haitian congregation has changed little to adapt the space for Christian worship.   Ark and bimah are intact partially, as are all the benches in the main sanctuary and the women's galleries.  Other original features including the wall radiators, the lighting fixtures, the ornate metal stair rails and the mosaic floors on the stair landings are all in good condition. 

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  Stairway to the women's gallery.  Photo: Samuel D. Gruber 2013.

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  Mosaic floor in stair landing.  Photo: Samuel D. Gruber 2013

Boston, MA. Former Adath Jeshurun, commonly known as the Blue Hill Avenue Shul,  Original radiator in sanctuary.  Photo: Samuel D. Gruber 2013

For some related posts see:

USA: New Haven's Orchard Street Shul (1925)

USA: Buffalo, New York's Oldest Synagogue Building Threatened with Demolition

USA: Olean, NY Synagogue Added to National Register 

USA: Temple Beth Tefilloh in Brunswick, Georgia to Seek National Register Status

USA: New York City Landmarks Commission Designates the Bialystoker Home

New York, NY. Bialystoker Home. Photo: Samuel D. Gruber

USA: New York City Landmarks Commission Designates the Bialystoker Home

I am happy to report that on Tuesday, May 21, 2013 the new york City Landmarks Preservation Commission voted unanimously to designate the Bialystoker Home on New York's Lower East Side as a protected landmark.   Although landmark status still needs approval from the City Council, activists on behalf of the building feel confident approval will be forthcoming shortly.

I've previously written about this fine example of "Jewish Art Deco."  You can read about it here.

Sam Gruber Lecture in Cambridge, Mass: American Synagogue Architecture

 Los Angeles, CA. Beth Chayim Chadashim. Photo S. Gruber (2012)

  
American Synagogue Architecture: Sam Gruber Lecture in Cambridge, MA Sunday, May 19th

I will be giving an illustrated talk in North Cambridge, Massachusetts this coming Sunday (May 19th) at 11 am, at  Kahal B'raira Congregation of Humanistic Judaism, 765 Concord Ave. Cambridge MA (tel. 617-969-4596).

 Brookline, MA. Young Israel of  Brookline. Photo S. Gruber (2010)

The talk will be broad overview of American synagogue architecture, covering all branches of American Judaism, and with special attention to modern synagogues and some of the most recent and most interesting synagogues erected in the U.S.  The talk is free and open to the public.

River Hills, Wisconsin. Congregation Emanu-El - B'ne Jeshurun. Photo: S. Gruber (2010)