Showing posts with label Germeny. Show all posts
Showing posts with label Germeny. Show all posts

Wednesday, July 22, 2009

Cemeteries: Non-Jews Often Essential for Cemetery Upkeep

Cemeteries: Non-Jews Often Essential for Cemetery Upkeep
by Samuel D. Gruber

It has long been the custom
for Jewish communities to hire non-Jews as custodians and maintenance workers at Jewish cemeteries. Under Communism, it was not uncommon for Jewish survivors and descendants to hire (often clandestinely) local people - often farmers- to look after Jewish cemeteries in communities where no Jew survived. The cemeteries were kept clean and secure and the custodian earned much needed cash. Over the past decades this type of arrangement has become more regularized, and many Jewish communities hire local people to regularly clean cemeteries - especially to cut weeds and other excess vegetation.

It is well known that when local (non-Jews) are involved in the care of the Jewish cemeteries the risk of vandalism decreases because the caretakers take a proprietary interest in the property, and in small towns they are likely to know anyone who trespasses. In the Czech Republic, in a small number of cases, the Federation of Jewish Communities has refurbished former caretakers' apartments situated at the edge of cemeteries, and these have been rented at reduced rates to part-time caretakers, as part of their compensation.

Another way that non-Jews have been increasingly involved in caring for Jewish cemeteries has been through the organization of occasional excursions to cemeteries by local school groups, civic groups, church groups and others. In the 1990s these cleaning projects were usually ad hoc and nearly spontaneous. More and more, however, they have been organized and the group not only do good work, but they receive instruction in the history of the Jewish community and the significance of the cemetery, and they are also taught best practices for cemetery care. There are now so many such programs - especially in Germany and Poland - that it is hard to keep track of them.

A few recent examples include secondary school students
carrying out in May a second annual clean-up of the local Jewish cemetery in the German city of Lüdinghausen. As part of the project, the children received lessons about the fate of the city’s Jews during the Holocaust. Read the original article (in German).

In Poland, as I have previously reported, students of The Public Middle School No.2 in Dabrowa Tarnowska took the local Jewish cemetery under their care. Within the framework of 'To Bring Memory Back' program they regularly visit the cemetery, gather litter and clean up the matzevot.

Also in Poland, i June, cleaning of the Jewish cemetery in Leczna, was led by the 'Rainbow' Association of Homeless and Unemployed People in Leczna" in cooperation with Foundation for the Preservation of Jewish Heritage in Poland.

On June19, 2009, the Foundation also signed an agreement
with the Central Board of Prison Service which will allow inmates of 85 correctional facilities to help clean up Jewish cemeteries in Poland. Prison inmates are already used to help clean highways and other locations, as is the case in many countries.

While some might find it uncomfortably ironic that prisoners will be used to clean cemeteries - many of which were originally pillaged by forced laborers during the Nazi occupation, the situations are not analogous. Instead, the agreement demonstrates that Jewish hertiage in Poland is increasingly included in a broad range of planning efforts for the protection and care of all national resources. It also demonstrates that those in the Jewish community in charged with the difficult task of maintaining an enormous portfolio of properties - especially of cemeteries - have to be even more creative in order to get the work done.

Saturday, October 4, 2008

Germany: "Looting and Restitution. Jewish-Owned Cultural Artifacts from 1933 to the Present" Exhibition at Berlin Jewish Museum

Germany: "Looting and Restitution. Jewish-Owned Cultural Artifacts from 1933 to the Present" exhibition at Berlin Jewish Museum

The Jewish Museum of Berlin has mounted a major exhibition highlighting the still controversial issues surrounding the looting and restitution of Jewish art during the Nazi period and the Holocaust. The exhibition "Looting and Restitution. Jewish-Owned Cultural Artifacts from 1933 to the Present" narrates the historical events, context, and consequences of the looting carried out by the Nazis throughout Europe. The exhibition will be on view through January 25, 2009.
A special website has been created for the exhibition.

The art and artifacts around which the exhibition is formed are not Jewish art, but art once-owned by Jews. If anything, exhibitions of this type show just how assimilated and conventional Jewish art collectors were in the inter-war period. There is a common perception of Jews as patrons of the avant-garde - and of course there were artistically progressive Jews. But most Jewish collections of art and art objects were stolidly middle-class and bourgeois in their taste in acquisition and presentation. And yet, despite the Jewish predilection for popular and predicable taste, this art as well as the so-called "degenerate art," was fair game for pillage. For the lucky, art was detached from owners by coercion or force, but the owners escaped with their lives. For millions of others all possession were forfeit to official plunderers and illegal scavengers. How to treat this legacy, which continues to circulate in the art market today, remains a persistent and unresolved ethical, legal and practical problem ot this day.

A German language publication has been prepared to accompany the exhibit.

Looting and Restitution. Jewish-Owned Cultural Artifacts from 1933 to the PresentEdited by Inka Bertz and Michael Dorrmann commissioned by the Jewish Museum Berlin and the Jewish Museum Frankfurt am Main.
German language edition only
320 pages, approximately 170 illustrations, paperback
Price: 24.90 euros
Wallstein Publishers, 2008
ISBN-10: 3-8353-0361-9
ISBN-13: 978-3-8353-0361-4

The well-illustrated exhibition book provides extensive information on the historical background to the looting of cultural artifacts and how their loss through persecution is handled today.
Two essays by Dan Diner and Constantin Goschler explore the historical, political, and moral dimensions of confiscation. Seventeen authors, among them experts of international renown such as Michael Bazyler, Patricia Grimsted, Jürgen Lillteicher, and Frank Kuitenbrouwer examine the procedures used by Nazi looting organizations and the often disreputable role of museums, libraries, and art dealers. The first restitutions of cultural artifacts by the Allies just after the war and the restitution procedures of the 1950s and 60s are described, as is the revival of the theme in Europe since the collapse of the Eastern bloc and the Washington conference in 1998.

These articles present the facts of the 15 case stories described in detail in the book. They tell of the often intricate paths from "looting" to "restitution." Involved parties such as heirs, lawyers, museum representatives, and politicians have their say in interviews.

Click here for an account fo the exhibit by AFP
.

Click here or a brief description of the exhibition at Artdaily.org