News, articles and information about Jewish art, architecture, and historic sites. This blog includes material to be posted on the website of the International Survey of Jewish Monuments (www.isjm.org).
Tuesday, November 4, 2008
Presidents and Synagogues
Presidents and Synagogues
The blog has been quiet this past week as I have been traveling in Poland and Ukraine, speaking at two conferences and having almost round-the-clock meetings and site and exhibition visits. I found simultaneous participation and blogging impossible. I don't know how those bog-on-the spot political correspondents do it (well, I guess they observe and follow the pack instead of act and think independently).But now I can catch up.You’ll be hearing more about in the days to come.
But for now, I want to write in the spirit of American election day.What does the election have to do with Jewish monuments …except that candidates have been feverishly courting Jewish votes and money? Well, for one thing, there is a long association of presidents and synagogues.
As early as 1876, President Ulysses S. Grant attended the dedication of Washington, DC’s first permanent house of worship: Adas Israel. That building, moved to 3rd and G Streets, N.W., and restored is now a Jewish museum run by the Jewish Historical Society of Greater Washington. It is reported that President Grant was seated on a small sofa near the front of the sanctuary during the dedication on June 9, 1876, and that he stayed for the entire service (unlike many congregant who left early).Grant, who despite anti-Jewish policies as a Civil War general, was popular with Jews as president.He entertained Jews at the White House and appointed Jews to Federal jobs. He also made a donation of $10 to the synagogue.
I assume the list of presidential visits to synagogues to be quite long. Likewise, the tradition of royalty in Europe visiting synagogues became popular in the emancipated 19th century and continues today. I invite my readers to contribute instances of visits where politics and Judaism sit side by side in the synagogue.
This blog provides news and opinion articles about Jewish art, architecture and historic sites - especially those where something new is happening. Developed in connection with news gathering for the International Survey of Jewish Monuments website (www.isjm.org), this blog highlights some of the most interesting Jewish sites around the world, and the most pressing issues affecting them.
Samuel D. Gruber I am a cultural heritage consultant involved in a wide variety of
documentation, research, preservation, planning, publication, exhibition
and education projects in America and abroad.
I was trained as a medievalist, architectural historian and
archaeologist, but for 20 years my special expertise has developed in
Jewish art, architecture and historic sites. My various blogs about Jewish monuments, Central New York and Public Art and Memory allow me to
clear my email and my desk, and to report on some of my travels, by
passing on to a broader public just some of the interesting and
compelling information from projects I am working on, or am following.
Feel free to contact me for more information on any of the topics
posted, or if you have a project of your own you would like to discuss.
Classic Reform, Classical Synagogues and the American South
This paper documents the spread of classical-style (Jewish) temples across the South and looks at the motives of selected patrons and architects to test the idea that the use of classicism for American, and especially Southern synagogue architecture was aesthetic and ideological, and an important mechanism for shaping Jewish identity.In the South, of course, there was already a precedent for“Classical Reform” architecture in the structure of Congregation Beth Elohim in Charleston, erected in 1841 in the form of a Greek Temple.These southern architectural roots also played a strong role in the revived popularity of classicism throughout the south – and beyond.
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