Monday, January 21, 2013

Latvia: Rezekne Green Synagogue Restoration Update


Rezekne, Latvia. Green Synagogue.  Photos: Aadne Sollid (2009). See more project photos here.

Latvia: Rezekne Green Synagogue Restoration Update 
by Samuel D. Gruber
 
(ISJM) David Michaelson has provided me with an update and links on the long hoped for/planned restoration of the Green Synagogue of Rezekne, Latvia, a project which he first brought to my attention almost ten years ago.  David's great-grandparents were from Rezekne, a town which had the substantial Jewish population of around 20,000 people before 1900.  At the time of the Second World War only 10,000 Jews lived there,  and now only small number - a few dozen Jews at most - still live there.  He and his wife first visited Rezekne in 2003 and were shown the closed and dilapidated (Green Synagogue, built 1845) by Rashel Kuklya, head of the small Jewish community.  The building was last used by the Jewish community in the early 1990s. 

The Green Synagogue, which is built of wood, is the only synagogue building (of at least 11) to have survived in Rezekne.  While the government had considered restoring the building as a museum, the cost of the project (then estimated at $160,000 - $165,000) was daunting.  At that time the emphasis on Jewish heritage and Holocaust commemoration  projects was in Riga, the capital of the country and where most of the country's Jews live today (Riga's beautiful Egyptian Revival/Art Nouveau Peitav synagogue was restored in 2009).  The Kadisha Synagogue in Daugavpils was also restored in the past decade.  But the survival of the Green Synagogue is now more important than ever, since the wooden synagogue in Subate, Latvia, was destroyed in 2009.

David, however, was not to be put off.  With some assistance from the International Survey of Jewish Monuments and Meier Melers of the Jews of Latvia museum in Riga, David was able to submit an application to the World Monuments Fund, which WMF approved for funding of a preservation plan. At first, the hope was the EU funding would become available for the restoration.   Eventually, however, a Norwegian team adopted the project and after several attempts received funding.  It appears that the WMF-funded plan is still the basis for the project, which will begin this spring. 

Norway is not a member of the European Union, but to have access to the European markest, the country is required through the Agreement on the European Economic Area (EEA Agreement) to support projects in "new" EU countries.  The Green Synagogue project is one of these,  costing 711 000 EURO (close to one million US dollars).   85% of the funding come from Norwegian grants, 10%  is from the Latvian culture ministry, and 5% from the Rezekne municipality. 

It is interesting to note that the basis of the project is the exchange of restoration, craft and education skills between Norway and Latvia, and  unlike similar projects funded by international donors, the Jewish history and significance of the building did not (at least overtly) play a major part the scope of the project.   

The restoration of the building will engage students and teachers from Sam Eyde vgs, the Lunznava vocational school, the technical school Vilanu, the Rezekne art school and local artisans in Latgale; organize and strengthen cooperation between regional (latgalske), National (Latvian) and international (Norwegian) craftsmen, teachers, students and authorities; organize workshops for participants to develop meeting and communication models; and rain craftsmen, teachers and students in the restoration of wooden structures. 

According to the project website the synagogue was chosen because the wooden construction is similar to that in Norway from the beginning of 18th century (the synagogue was built around 1845),  it is not privately owned, and it is the only surviving wooden synagogue in the area.   

The Green Synagogue is one-and-a-half story square-plan building with a shallow four-slope roof.  The facade is modest; the windows of the ground floor have semicircle lintels, and above them are "blind windows".  Inside, benches, bimah and Ark are still intact, but these may not be original to the building.  A one-and-a-half story glazed gallery is above the main entrance.  The building suffered significant water damage until the roof was repaired with government funds a few years ago. The interior painted ceilings are in bad condition with sections missing and the interior walls also are damaged. Overall, the exterior is in better condition but also shows signs of damaged timbers including some damage that may be the result of vandalism over the years. 

After restoration (which should take 18-24 months) the synagogue will be a part of the Latgale (which is the region of Latvia Rezekne is in) Cultural Museum.  It will be available for use as a synagogue upon request. It is not clear how this work, but militarism arrangements have been made at restored historic synagogues in other countries. 

Here is the Norwegian website describing the project: (Google Translate does a good job with it)

More pictures can be found here:



Call for Papers: Southern Jewish Historical Society's Annual Conference

 Brenham, Texas. B'nai Abraham Synagogue (1893). Photo: Shirley Moskowitz.

Southern Synagogues

The very first talk I ever gave about synagogue architecture (at the College Art Association in Houston in 1988) was about the little B'nai Abraham synagogue in my ancestral town of Brenham, Texas.  I've always been interested in the development of synagogue architecture in the American south and west - since the history of Jews in those areas is in many ways so different from the best-known narrative of the East-coast American Jewish experience.

I've posted on this blog and elsewhere about southern synagogues on several occasions.  Here is a call for papers from the Southern Jewish Historical Society.  I'm thinking about submitting a proposal for a paper of session about southern synagogue architecture - if only because I've never been to Birmingham and there are buildings old and new I'd like to see there, including the near-100-year-old Temple Emanuel, one of the country's best surviving (domed) classical-style synagogues.  If you are working on a related topic - a single building, an architect or a building type, let me know. 

 Savannah, Georgia. Congregation Mickve Israel synagogue (1874). Photo: Samuel D. Gruber (2006).

Lee Shai Weissbach's excellent book the The Synagogues of Kentucky remains the best introduction to the varieties of types of styles to be found in the region and some of the social and religious circumstances leading to their construction and use. but there have been some other good local studies of specifically Jewish sites, and Jewish sites within local historical and architectural contexts.

For those wanting to know more about some southern synagogues and their communities, check out the Encyclopedia of Southern Jewish Communities edited by Stuart Rockoff of the Institute of Southern Jewish life.   

 Birmingham, Alabama.  Temple Emanuel (1914). Photo: postcard.

Here is the Southern Jewish Historical Society call for papers:
Call for Papers: Southern Jewish Historical Society's Annual Conference

Since 1977, the Southern Jewish Historical Society has worked to foster scholarship about the experience of southern Jews.  With an annual conference, academic journal, and active grant and award programs, the society has helped to move southern Jewish history from the margins of the American Jewish narrative into the mainstream.  For more information about the SJHS, please go to http://www.jewishsouth.org/.

The Southern Jewish Historical Society will hold its annual conference on November 1-3, 2013, in Birmingham, Alabama.  2013 marks the 50th anniversary of the Birmingham civil rights demonstrations, and the SJHS meeting will be part of the city's commemoration of the events.  Although the history of Jews and the Civil Rights Movement will be of particular interest, we invite the submission of paper proposals that deal with all dimensions of southern Jewish history.   Submission of panel proposals will also be considered.

Paper proposals are due by March 15, 2013.  Abstracts should not exceed more than one page.  Submissions should include an abstract, a CV, and contact information.  For panel proposals, please include abstracts of each paper, CVs for presenters and panel organizer, and contact information for all participants.

Please submit your proposal to Dan Puckett at dpuckett45442@troy.edu.

For additional information please contact:

Dr. Dan Puckett at (334) 241-5478 or Dr. Stuart Rockoff at (601) 362-6357
(Rockoff@isjl.org)

Thursday, January 17, 2013

Belgium: New Holocaust and Human Rights Museum Opens at Mechelen


 Mechelen, Belgium. Kazerne Dossin. New Museum and Documentation Center.  Photos: Kazerne Dossin website.


Mechelen, Belgium. Kazerne Dossin. New Museum and Documentation Center, new memorial set inside the old barracks. Photos: Kazerne Dossin website.


Mechelen, Belgium. Kazerne Dossin in 2005 Photo: Samuel D. Gruber (2005)

Belgium:  New Holocaust and Human Rights Museum Opens at Mechelen
by Samuel D. Gruber

(ISJM) King Albert II of Belgium opened a new Holocaust and Human Rights Center in Mechelen, Belgium in early December, 2012.  The new white cube-like building (actually its a pentagon) is situated adjacent to the18th-century Kazerne Dossin (barracks) that served as a last-stop transit camp for Belgian Jews begin shipped to their deaths at Auschwitz.  

According to the Museum website: 

"The old Jewish Museum of Deportation and Resistance is now a memorial, a place of reflection for victims and their relatives, while a brand-new building – a white monolith - opposite the old barracks houses the permanent historical exhibition. The new building occupies the site of the former detention building, opposite the barracks, emphatically marking the spot where the events of the Second World War unfolded....The museum is pentagon-shaped with large expanses of glass on one side and bricked-up windows on the other. On top of the building is a terrace which looks out over the old barracks. 

The infrastructure is designed to accommodate school and other groups as well as individual visitors. With four floors of galleries, a spacious auditorium, cafeteria and two educational areas, the museum has everything it takes to put itself on the map nationally and internationally."

You can see images of the construction and completion of the new center here.

The Mechelen transit camp site was strategically sited at a major rail junction halfway between Brussels and Antwerp, the major Jewish population centers of the country.  In the 1980s part of the complex was renovated for housing,  but part became the Jewish Museum of Deportation and Resistance, which opened in 1995 due to the initiative of Belgium's Jewish community.  In 2001, the government began an expansion of the institution with the construction of a new complex opposite the old barracks.  This new facility houses an expanded museum, documentation center and memorial.

Mechelen, Belgium. Kazerne Dossin commemorative exhibit in 2005. This has now been changed.  Photo: Samuel D. Gruber (2005)

The new building was designed by Flemish architect bOb Van Reeth and financed by the Flemish government. The 25,852 bricks used in the construction are meant to signify the number of Jews and Roma sent to Auschwitz from the barracks, located just a few meters away.
Read more abut the new center here.

In related news, last summer Antwerp Mayor Patrick Janssens announced plans for a commemorative  monument to the city's Jews who were murdered in the Holocaust.

Mechelen was the site of several incidents of Jewish resistant and prisoner escapes.  According to Wikipedia, based on the research of Maxime Steinberg: "The Belgian Jewish underground, assisted by the Belgian resistance, derailed several trains carrying Jews from the camp to Auschwitz during 1942–1943. Though most of these people were soon put on the next transports, about 500 Jewish prisoners did manage to escape. At an attempted escape on 19 April 1943, resistance fighters stopped the 20th transport near the train station of Boortmeerbeek, 10 kilometres (6.2 mi) south-east of Mechelen. 231 prisoners managed to flee although 90 were eventually recaptured and 26 were shot by train escort guards.  you can read a more detailed history fo the camp by Lawrence Schram here:

Laurence Schram,The Transit Camp for Jews in Mechelen: The Antechamber of Death, Online Encyclopedia of Mass Violence


By: Philippe Siuberski BRUSSELS (AFP).- Belgium's newly-opened Holocaust and human rights museum stands symbolically on the site of a barracks commandeered by the Nazis as a wartime transit centre for Jews and Gypsies being sent to the death camps. The new "Kazerne Dossin" in the Flemish town of Mechelen, comprising a museum, memorial and documentation centre, is located at the site of an 18th century barracks that officials dub "a silent witness to the greatest war crime, in the form of genocide, in Belgium." The new World War II remembrance complex some 30 kilometres from Brussels was inaugurated by Belgian King Albert II and opened to the public last month. Like the Drancy camp outside Paris where Jews were rounded up and sent to death camps, the Dossin barracks -- directly linked to the Belgian rail network -- was turned into a last-stop transit centre for the notorious Auschwitz-Birkenau camp run by the Nazis between 1942 and 1944. More than 25,500 Jews and 350 Gypsies from both Belgium and northern France were sent there after their arrest, often with the help of local police. There were more than 70,000 Jews in Belgium before the Second World War broke out, notably 18,000 in the nearby port city of Antwerp. After two or three months at Dossin, deportees were herded into trains for the Third Reich's death camps. Only five percent of the Jews and Gypsies who left Mechelen in 28 convoys ever returned. Last September, Belgian Prime Minister Elio Di Rupo presented the country's apologies for crimes committed by people who had worked hand-in-hand with Nazis to deport Jews. "This new museum takes a more profound look at the history of the persecution of the Jews in Flanders and Belgium, based on new historic sources of information and insights," said Kris Peeters, who heads the Dutch-speaking government of Flanders. "It also provides a link between the concepts of holocaust and human rights." In 1995, members of the Jewish community opened a small museum in a part of the barracks but much of the building had already been turned into flats and sold. The new complex, built with the help of a 25-million-euro investment by the government of Flanders, adds a state-of-the-art cube-like museum designed by celebrated Flemish architect Bob Van Reeth. The top fourth floor, destined to house temporary exhibitions, is open to the light of day but the other three storeys smack of a mausoleum. Rectangular shapes in the white facade symbolise bricked-up windows while the heavy sliding steel door recalls those on the freight trains used to carry the victims to their death. Van Reeth said the total volume was equivalent to that of the freight cars used in the 28 convoys to the death camp; the number of bricks used being the same as the number of people deported. The three floors touch on three themes -- intolerance, fear and death. The museum expects to see 100,000 visitors a year. © 1994-2012 Agence France-Presse

More Information: http://www.artdaily.org/index.asp?int_sec=2&int_new=60107#.UPVPDmePxJy[/url]
Copyright © artdaily.org

By: Philippe Siuberski BRUSSELS (AFP).- Belgium's newly-opened Holocaust and human rights museum stands symbolically on the site of a barracks commandeered by the Nazis as a wartime transit centre for Jews and Gypsies being sent to the death camps. The new "Kazerne Dossin" in the Flemish town of Mechelen, comprising a museum, memorial and documentation centre, is located at the site of an 18th century barracks that officials dub "a silent witness to the greatest war crime, in the form of genocide, in Belgium." The new World War II remembrance complex some 30 kilometres from Brussels was inaugurated by Belgian King Albert II and opened to the public last month. Like the Drancy camp outside Paris where Jews were rounded up and sent to death camps, the Dossin barracks -- directly linked to the Belgian rail network -- was turned into a last-stop transit centre for the notorious Auschwitz-Birkenau camp run by the Nazis between 1942 and 1944. More than 25,500 Jews and 350 Gypsies from both Belgium and northern France were sent there after their arrest, often with the help of local police. There were more than 70,000 Jews in Belgium before the Second World War broke out, notably 18,000 in the nearby port city of Antwerp. After two or three months at Dossin, deportees were herded into trains for the Third Reich's death camps. Only five percent of the Jews and Gypsies who left Mechelen in 28 convoys ever returned. Last September, Belgian Prime Minister Elio Di Rupo presented the country's apologies for crimes committed by people who had worked hand-in-hand with Nazis to deport Jews. "This new museum takes a more profound look at the history of the persecution of the Jews in Flanders and Belgium, based on new historic sources of information and insights," said Kris Peeters, who heads the Dutch-speaking government of Flanders. "It also provides a link between the concepts of holocaust and human rights." In 1995, members of the Jewish community opened a small museum in a part of the barracks but much of the building had already been turned into flats and sold. The new complex, built with the help of a 25-million-euro investment by the government of Flanders, adds a state-of-the-art cube-like museum designed by celebrated Flemish architect Bob Van Reeth. The top fourth floor, destined to house temporary exhibitions, is open to the light of day but the other three storeys smack of a mausoleum. Rectangular shapes in the white facade symbolise bricked-up windows while the heavy sliding steel door recalls those on the freight trains used to carry the victims to their death. Van Reeth said the total volume was equivalent to that of the freight cars used in the 28 convoys to the death camp; the number of bricks used being the same as the number of people deported. The three floors touch on three themes -- intolerance, fear and death. The museum expects to see 100,000 visitors a year. © 1994-2012 Agence France-Presse

More Information: http://www.artdaily.org/index.asp?int_sec=2&int_new=60107#.UPVPDmePxJy[/url]
Copyright © artdaily.org
By: Philippe Siuberski BRUSSELS (AFP).- Belgium's newly-opened Holocaust and human rights museum stands symbolically on the site of a barracks commandeered by the Nazis as a wartime transit centre for Jews and Gypsies being sent to the death camps. The new "Kazerne Dossin" in the Flemish town of Mechelen, comprising a museum, memorial and documentation centre, is located at the site of an 18th century barracks that officials dub "a silent witness to the greatest war crime, in the form of genocide, in Belgium." The new World War II remembrance complex some 30 kilometres from Brussels was inaugurated by Belgian King Albert II and opened to the public last month. Like the Drancy camp outside Paris where Jews were rounded up and sent to death camps, the Dossin barracks -- directly linked to the Belgian rail network -- was turned into a last-stop transit centre for the notorious Auschwitz-Birkenau camp run by the Nazis between 1942 and 1944. More than 25,500 Jews and 350 Gypsies from both Belgium and northern France were sent there after their arrest, often with the help of local police. There were more than 70,000 Jews in Belgium before the Second World War broke out, notably 18,000 in the nearby port city of Antwerp. After two or three months at Dossin, deportees were herded into trains for the Third Reich's death camps. Only five percent of the Jews and Gypsies who left Mechelen in 28 convoys ever returned. Last September, Belgian Prime Minister Elio Di Rupo presented the country's apologies for crimes committed by people who had worked hand-in-hand with Nazis to deport Jews. "This new museum takes a more profound look at the history of the persecution of the Jews in Flanders and Belgium, based on new historic sources of information and insights," said Kris Peeters, who heads the Dutch-speaking government of Flanders. "It also provides a link between the concepts of holocaust and human rights." In 1995, members of the Jewish community opened a small museum in a part of the barracks but much of the building had already been turned into flats and sold. The new complex, built with the help of a 25-million-euro investment by the government of Flanders, adds a state-of-the-art cube-like museum designed by celebrated Flemish architect Bob Van Reeth. The top fourth floor, destined to house temporary exhibitions, is open to the light of day but the other three storeys smack of a mausoleum. Rectangular shapes in the white facade symbolise bricked-up windows while the heavy sliding steel door recalls those on the freight trains used to carry the victims to their death. Van Reeth said the total volume was equivalent to that of the freight cars used in the 28 convoys to the death camp; the number of bricks used being the same as the number of people deported. The three floors touch on three themes -- intolerance, fear and death. The museum expects to see 100,000 visitors a year. © 1994-2012 Agence France-Presse

More Information: http://www.artdaily.org/index.asp?int_sec=2&int_new=60107#.UPVPDmePxJy[/url]
Copyright © artdaily.org

Wednesday, January 16, 2013

Czech Republic: Nationwide Jewish Museum Links Historic Sites Across Country

Jicin, Czech Republic.  Restored Synagogue.  Photo: Samuel D. Gruber 2009.

In the past I've written about the exceptional work being done in the Czech Republic to restore and present notable Jewish historic and architectural sites.  Since at least 2009 plans have been laid to create a linked network of sites with exhibitions and tourist infra-structure to help draw visitors out of Prague and to explore the fascinating, beautiful and still-oft preserved place of Jewish history throughout the country. As Ruth E. Gruber reports in an JTA article, the plan for what is essentially a nation-wide Jewish museum, is now moving ahead with significant support from the EU.

New Czech Jewish museum to spread exhibits across 10 sites nationwide


PRAGUE (JTA) -- A large Jewish museum set to open in the Czech Republic in October will be a far cry from any Jewish museum in Europe.

Instead of one building or a complex of exhibition halls in one city, it will be a nationwide museum comprising 10 linked thematic exhibitions in 10 restored synagogue buildings located in as many different towns and cities.

Called 10 Stars, the project is being coordinated by the Czech Federation of Jewish Communities, which owns the buildings, with the bulk of the funding coming from a $14 million grant from the European Union. About 15 percent of the financing is being provided by the Czech Culture Ministry.

“It’s actually one museum scattered around the country,” said Tomas Kraus, the executive director of the federation.

“The exhibition in each site will be linked to one certain phenomenon in Jewish history, culture, religion, traditions,” he said. “The idea is that if you visit one of the sites, even by chance, you will realize that there are nine other parts of the exhibition, so you will want to visit them, too.”

Read the full article here