Tuesday, February 22, 2011

Belarus: Students Help Clean Jewish Cemeteries

Ivenetz, Belarus. Remains of Jewish Cemetery in 2003. Photo provided by Jewish Heritage Research Group in Belarus

Belarus: Students Help Clean Jewish Cemeteries

by Samuel D. Gruber

(ISJM) I am a little late posting a link Judith Matloff's December article about the desperate need for care for abandoned Jewish cemeteries in Belarus from The Forward, but the situation has hardly changed in two months. I've written about the dire situation in Belarus before especially regarding former synagogues. The situation with cemeteries is also serious, though is some ways more under control. The great damage to most Jewish cemeteries in Belarus was done in the past, and (most of) those cemeteries that were mostly likely to be destroyed during the Soviet period have been already been built over and bulldozed. But throughout the country there remain scores of rural cemeteries whose main enemy at the moment is time and weather, both of which have been taking their toll for years.

Due in part to their location and in part due to the still slow economy in autocratic Belarus, these places are neglected, but not are not under siege. In some ways the authoritarian system in Belarus adds some level of protection - if no resources. There is less individual entrepreneurship or land speculation, or local governmental initiative in Belarus that could threaten these places than was the case elsewhere in Central Europe, and is still true in Ukraine.

Politically, this is a good time to encourage intervention to clean, fence and otherwise protect the remaining Jewish cemeteries. But economically it is a bad time to find money for the in Belarus - and the precisely because of politics most potential foreign philanthropists and investors are understandably reluctant to send money. The result is that with some encouragement from small underfunded American and European organizations, the the initial enthusiasm of American Hillel students, the small Jewish community in Belarus has begun to work on their own to protect the Jewish heritage. They have the willingness, and increasingly the hands of young people to carry out some of the needed work. But they still lack needed funds for essential skilled work and supplies.

Read Judith's piece. Like most stories about recovering Jewish heritage in Eastern Europe it is poignant, with a ray of hope - the hope here is not that this is just a group of American college kids visiting for a few weeks to cut cemetery weeds (though there is nothing wrong with this) - but that it is home-grown effort. If there are individuals, organizations or congregations who would like to contribute to Jewish efforts in Belarus to save remnants of the past - as a way of building community identity today - contact me. I'll put you in touch with people in Minsk and elsewhere doing good work for little money.

With Student Help, Belarus Rescues Its Shtetl Graves

By Judith Matloff


Published November 24, 2010, issue of December 03, 2010.

Somewhere beneath the birch trees lies the Jewish cemetery of Senno. The graves have been there for 350 years, but the markers are so sunken into the earth that they look like random stones. Moss covers the Hebrew letters, and few people know about the site, which is hidden from the road by the foliage. The only visitors are mosquitoes.

The scene repeats itself across the timeless, pristine landscape of Belarus. At least 70 shtetl graveyards lie forgotten, overgrown by pasture land and forests. No one has recited Kaddish at these spots since the Nazi invasion of Belarus in 1941. German troops killed nine out of 10 Jews in the country, and shtetl cemeteries deteriorated because of the absence of returnees after the war. The subsequent ban on worship by the Soviets discouraged interments in these sacred burial grounds.

Monday, February 21, 2011

Kestenbaum & Company Auction Feb 24th

Kestenbaum & Company is presenting their 50th Judaica auction since 1996 - and it features a wealth and variety of books, manuscripts, artworks and ritual objects. Browse the catalog...Buy something for your favorite Jewish Museum of University Library!

Click here for a summary of the various collection offered.

Click Here to View the Entire Auction Catalogue


Pre-Auction Exhibition:

Sunday, 20th February - 12:00 pm - 6:00 pm

Monday, 21st February - 10:00 am - 6:00 pm

Tuesday, 22nd February - 10:00 am - 6:00 pm

Wednesday 23rd February - 10:00 am - 6:00 pm

No viewing on day of sale


Kestenbaum and Company
242 West 30th Street, 12th Floor
New York, NY 10001
Tel: (212) 366-1197
Fax: (212) 366-1368
E-mail: Kestenbook@aol.com
www.Kestenbaum.net





Friday, January 21, 2011

Exhibitions: Mark Epstein. Return of Master (Kiev, National Arts Museum)

Exhibitions: Mark Epstein. Return of Master (Kiev, National Arts Museum)

The Centre for Studies of the Culture and History of East European Jews in Kiev has organized an art exhibition of the work of Ukrainian-Jewish avant-garde artist Mark Epstein (1899-1949). The exhibition, Mark Epstein: Return of Master opened at the National Arts Museum in Kiev in mid-December and includes about 100 works and is on view until the end of this month. The exhibition is the first of Epstein's work, which was not exhibited during his lifeitme during the Societ period. In conjunction with the exhibition the Centre has published an album of about 60 Epstein works including graphics, paintings, scenographic works an sculpture.

National Art Museum of Ukraine, 6 Grushevskogo St., 278-13-57, 278-74-54, www.namu.kiev.ua, until Jan. 30
Leonid Finberg, Director of the Centre for Studies of the Culture and History of East European Jews of the National University of “Kyiv-Mohyla academy” sent the following note:

Mark Epstein was a notable figure in the artistic life of Kyiv during the 1920’s. In 1928, having just finished the Kyiv Arts College, he immersed himself into the progressive arts movement of that time. He attended O. Exter’s art studio where his newest creative ideas were polished. Mark Epstein’s cubic-futurist works of the beginning of the 1920’s – Violoncellist, Family, Tailor, The Two, A Woman with a Yoke – have become part of the history of modern Ukrainian art.

Epstein was one of the founders of the artistic section of the Culture League – an association whose aim was the development of Jewish culture. Members of the section also included O.Tishler, El Lysytsky, J. Chaikov, S. Nikritin, and others. Marc Chagall, N. Altman, R. Falk, and D. Sterenberg also cooperated with the Culture League. In their effort to create new Jewish art, members of the Culture League synthesized images of traditional art with Ukrainian avant-garde ideas.

Epstein took an active part in this work. Unfortunately, only the graphic works of Epstein have been preserved from the 1920’s; representations of his sculptures have survived only as photos, while his paintings have been totally lost.

The work of the Culture League was terminated in the middle of the 1920’s. In 1932, Epstein had to move to Moscow. He took practically no part in exhibitions there, but worked a great deal. However his attempts to adjust his talent to the requirements of the times bore no evident fruit.

Here is a small selection (compliments of Flickr) of Epstein's innovative graphic designs using new forms of Hebrew lettering and composition.

Cover of the magazine "Freyd" (Joy). Kiev, Kultur-Lige, 1923, No 8, Yiddish. 27,1 x 21,5. Design: Mark Epstein Location: Musée d'art et d'histoire du Judaisme, ParisSource: Hillel (Gregory) Kazovsky, The Artists of the Kultur-Lige, Jerusalem; Moskau 2003.

Cover of a "Theather-bukh" (Book on the Theater). Kiev, Kultur-Lige, 1927, Yiddish. 23.5 x 16,5. Design: Mark Epstein Location: Musée d'art et d'histoire du Judaisme, ParisSource: Hillel (Gregory) Kazovsky, The Artists of the Kultur-Lige, Jerusalem; Moskau 2003.

Thursday, January 20, 2011

Houses of Life: The Jewish Cemeteries of Jamaica by Rachel Frankel


ISJM Vice-President and architect Rachel Frankel has written a short piece about the Jewish cemeteries of Jamaica for the website of the Martin Marty Center for the Advanced Study of Religion at the University of Chicago Divinity School. This derives from her paper at last January's conference on Jewish Diaspora in the Caribbean Conference, the proceedings of which will soon be published. Rachel will be leading a small team back to Jamaica this spring to continue cemetery documentation.

Houses of Life: The Jewish Cemeteries of Jamaica
by Rachel Frankel

At the outskirts of Port Royal lies Hunt’s Bay Jewish Cemetery, Jamaica’s oldest burial ground no longer in use today. The cemetery has recently been inventoried and mapped, and is now a Jamaica National Heritage Trust Site. Inventory work continues this month on the Orange Street Jewish Cemetery, Jamaica’s two hundred year old bet haim (“house of life”).


Jamaica’s several Jewish cemeteries, which ring this Caribbean island, are not wholly preserved, accessible, or undisturbed, but they contain over three continuous centuries of gravestone imagery, epitaphic language, genealogy, burial patterns, and cemetery site design. Thanks in part to the United Congregation of Israelites Shaare Shalom Synagogue of Jamaica and Caribbean Volunteer Expeditions, these New World necropolises are undergoing inventory, analysis, and preservation.


Read the entire article here.