Holocaust Memorials in American Jewish Cemeteries

Holocaust Memorials in American Jewish Cemeteries

Jerry Klinger, who through through the not-for -profit Jewish American Society for Historic Preservation has organized the creation and installation of historical and commeorative markers at the many Jewish historic sites across the Unted States (and some abroad), and brought to my attention a section of the website of the (online) Museum of Family History, that documents  monuments commemorating Holcocaust victims erected in Jewish cemeteries and New York and New Jersey.  These monuments, often erected by landsmanshaftn (in the same spirit in which memorial books were compiled),  are little known, and are increasingly forgotten.  This on-line exhibit brings many of these monuments to public view, and offers and opportunity to remember and reconsider the fate of those who died.  The web exhibit is well done, with good photos and complete transcrioptions of inscriptions and the names.

There are believed to be thousands of physical memorials to the Holocaust in the United States, located mainly in synagogues and cemeteries, but also in schools, hospitals and increasignly in the past two decades in public venues.  These memorials include small plaques and inscriptions; memorial plantings in gardens; larger statues and monuments; and permanent educational exhibitions and museums.  There have been some (faield) efforts to document all these memorials, but to date there is no central inventopry or registry. At best, local historical societies and other groups keep records of lcoal examples.  The webpage of New York and New Jersey cemetery monuments is a good example.

Accroding to the web exhibit text:

 "There is not one typical memorial, though most are made of stone or granite. Some are large and detailed, others are small and simple. Some list the names of individuals and entire families that perished. Some have a large amount written in Hebrew, in Yiddish or in English; others are written in all three languages. Some memorials even contain tangible remnants of those horrible times--ashes from Auschwitz or a bar of soap that was made by the Nazis from the bodies of their Jewish victims.

It was the job of the landsmanshaftn, those social organizations that had originated in and represented their hometowns back in Europe, to care for their own. One of their many functions was to provide a burial place for their members. For these landsleit there were perhaps expectations that when they emigrated, other members of their family would eventually join them, spend the rest of their lives in a land that would truly welcome them, and perhaps at the end of their life, be buried alongside each other. For those that couldn't or chose not to emigrate, and for those would reluctantly left their families behind and be permanently separated from them, these memorials serve as a lasting tribute, a permanent link that connects them in both life and death.

Within this exhibition are representations of these memorials: photographs, names of the deceased, quotes from various Hebrew texts and blessings in English. Shown here are the majority of Holocaust memorials that exist in the New York and New Jersey metro area

The Museum of Family History, created by Steven Lasky, is a virtual (Internet-only), multimedia, and interactive creation designed for those  "interested in learning more about modern Jewish history, as well as those who were a part of this history, who now grace the many branches of our family tree. The Museum humbly attempts to honor the Jewish people and the Jewish family unit in particular."

Lithuania: Vilnius Middle School has Walls Made of Broken Matzevot

Vilnius, Lithuania. Uzupis cemetery in 2000. Photos: Samuel D. Gruber (2000)

Vilnius, Lithuania. Uzupis cemetery in 2000. Photo: Samuel D. Gruber (2000)

Lithuania: Vilnius Middle School has Walls Made of Broken Matzevot

Eleven years ago I visited the Uzupis Jewish Cemetery in Vilnius (Vilna), Lithuania, or rather what remained of it. In the dark light of winter I climbed the hill of the cemetery to look for traces of gravestones and walls. Where there were approximately 70,000 burials from 1830 through 1948, only a few hundred stones were visible. These were the ones embedded in the hillside. The cemetery had been "liquidated" in the 1960s, when Vilnius was under Society rule. No marker told the story of the site, or the history of the dead.

Over the next few years I worked with the U.S. Commission for the Preservation of America's Heritage Abroad, of which I was Research Director, to tell that story. Commission Members Harriet Rotter and Steven Some, led the Commission’s contributions to the project. The result was a wall and a monument dedicated in November 2004.

Vilnius, Lithuania. Uzupis Cemetery. Monument under construction and complete. Photo: Ruth Ellen Gruber

Vilnius, Lithuania. Uzupis Cemetery. Monument under construction and complete. Photo: Ruth Ellen Gruber

Vilnius, Lithuania. Uzupis Cemetery. Monument under construction and complete. Photo: Ruth Ellen Gruber

Over the years I wondered where all the stones had gone. The site was only cleared by the Soviets in the 1960s, but all anyone would say was that the matzevot have been removed for building material.

Now we know where some of the stones ended up.

Dovid Katz's writes on the website defendinghistory.com that thousands of fragments of Uzupis Cemetery gravestones are were used to construct walls on the grounds of the Lazdynai Middle School in Vilnius, built in the early 1970s. He and visited the school last week, and photographer Richard Schofield took pictures, and posted a report.

Sounds of Stone Speak: Jewish Gravestones in the Walls of a Middle School in Vilnius

Vilnius, Lithuania. Gravestone fragment in wall at Lazdynai Middle School. Photo: Robert Schofield

Katz writes in part "The school grounds’ outside walls comprised of the pilfered Jewish gravestones have nothing to do with the structure of the school’s building and removing the stones and finding a culturally respectful home for them would not touch the school building with so much as a hair. Moreover, the walls made from the stones extend well beyond the school’s grounds to surrounding parts of Lazdynai, where a large supply of Jewish gravestones were brought from the cemetery site after the city’s Soviet-era administration destroyed the cemetery."

You can see more of Richard Schofield's photography here.

Suriname: Restoration at Jodensavanne Celebrates a Milestone

Jodensavanne, Suriname. Local residents have been trained in restoration techniques. Photo collage courtesy of the Jodensavanne Foundation (2011).

Suriname: Restoration at Jodensavanne Celebrates a Milestone

(ISJM) Harrold A. Sijlbing - Chairman of the Jodensavanne Foundation writes to International Survey of Jewish Monuments that the "Foundation has realized an important goal in preserving the national Jewish heritage in Suriname" in the completion of restoration of four historic grave monuments in the Jewish cemetery and the remnants of the 1685 Beracha VeSalom synagogue.

Jodensavanne, Suriname. The process of restoring graves in the cemetery. Photo collage courtesy of the Jodensavanne Foundation (2011).

According to Sijbing, "the project was carried out by REMAS, a Surinamese construction company specialized in historic restoration, under KDV’s leading architect Phiillip Dikland and funded by the Embassy of the Netherlands as part of the “shared heritage” program." Jodensavanne is located on the Suriname River, about thirty kilometers from Paramaribo (also the site of synagogues and Jewish cemeteries). The settlement, one of the oldest Jewish settlements in the Western Hemisphere, was surrounded by Sephardi Jewish owned sugar plantations. After its abandonment, it was overrun by jungle vegetation.

According to the Foundation's website, "the local indigenous community of mixed Arowak and Carib background, living in the village of Redi Doti, is co-manager of the monumental sites that are located in their ancestral territories. They fully contribute to the protection of the monuments and manage the buffer zones." A ceremony marking the completion of this phase of work took place this past September 13 (2011). In attendance were the Foundation board, the Redi Doti village council, representatives of the Ministry of ATM, the Dutch Embassy and construction workers.

Jodensavanne, Suriname. Above: Redi Doti village chief Lesley Artist speaks at the restoration celebration. Below: Mr. Petri of the Dutch embassy hands out certificates of appreciation. Photo courtesy of the Jodensavanne Foundation (2011).

The use of historically correct mortars and materials was an important aspect of the project in order to secure the original design integrity. A special element of the completion ceremony was the certification of four young villagers of the neighboring indigenous settlement of Redi Doti, who were trained by historic masonry specialist Henry Lo Kioen Shioe of SAO.

The Foundation has plans for a number of projects in the near future including the publication of a Jodensavanne Guide Book and the improvement in the training of local guides. The central subject in this action plan is to finalize the World Heritage Site nomination to be submitted to the UNESCO World Heritage Committee by end of the year.

Jodensavanne, Suriname. The conserved synagogue ruins. Photo courtesy of the Jodensavanne Foundation (2011).

Beginning the 1995s, American architect Rachel Frankel began studying the remains of Jodensavanne leading to the continuing development of conservation, interpretation and presentation programs for the site. In the late 1990s the entire complex was placed on the World Monuments Fund Watch List, and gradually local organizations have rallied to the preservation and presentation of the site. Largely as a result of Frankel's work and the WMF listing, the Stichting Jodensavanne, Jodensavanne Foundation (JSF), which had been founded in 1971 was re-activated in 1998 and was granted the legal rights by the Government of Suriname to manage the monumental property.

The vision of the Jodensavanne Foundation is to:

• protect and preserve the universally unique remains of Jodensavanne and Cassipora, including the Beraha VeShalom synagogue, the Cassipora Cemetery, the Jodensavanne Cemetery and the so-called African (or Creole) Cemetery;

• conserve the environmental and historic serenity of the sites;

• stimulate and implement research and documentation of the archeological sites and remains, including the former town plan and adjacent historical spots;

• enhance strong partnerships with local, national and international communities and organizations to facilitate sustainable management of the sites;

• build awareness and understanding; encourage appreciation, education and promotion, and facilitate access to the cultural heritage, in order to be a unique and enjoyable experience to all.

For more on the site and recent research see my previous post: Publication: "Monumental" Book about Suriname Jewish Cemeteries., and the Jodensavanne Foundation website.

Holland: Effort to Improve Amsterdam's Zeeburg Cemetery

Holland: Effort to Improve Amsterdam's Zeeburg Cemetery
by Samuel D. Gruber

(ISJM) Thousands of foreign tourists visit some of Amsterdam's famous Jewish sites every year, notably the great Esnoga, or Portuguese synagogue (1675). Tens of thousands of Dutch attend the exhibits and events at the Joods Historich Museum, located in a group of historic Ashkenazi synagogues, including the Great Synagogue (1671). Art historians are familiar with the old Jewish cemetery of Ouderkirk with its many elaborately carved and inscribed gravestones.  But few people - within Holland or abroad - are aware of the great Zeeburg cemetery, reputed to be Europe's largest Jewish cemetery, containing between 100,000 and 200,000 graves, and now neglected and in ruin. (click here for photos).

According to Jan Stoutenbeek and Paul Vigeveno (Jewish Amsterdam, 2003) the Zeeburg Cemetery was opened in 1714 and because it was in walking distance to Amsterdam it became the resting place of the city's poor Jews who could not afford the contribution to the Jewish Community allowing burial at the Muiderberg Cemetery.

By the 20th century, Zeeburg was filled, and a new cemetery at Diemen was consecrated. Zeeburg fell out of use, and the after the the relatives and descendants of the buried there were mostly killed in the Holocaust, and the cemetery was left to fall into disrepair, most recently serving used for paintball games by local teenagers.

On Sunday, October 30, 2011, Amsterdam’s Stichting Eerherstel Joodse Begraafplaats Zeeburg (Rehabilitation Foundation for Jewish Cemetery Zeeburg) began a collaborative program for Moroccan and Jewish youth to clean the large and neglected Zeeburg Jewish cemetery. On six Sundays, as many as 100 young people will collaborate to improve the condition of the cemetery and in the process to learn more about the history of Jews of Amsterdam.

The program to engage young people in the protection of the cemetery was initiated by Frans Stuy and Jaap Meijers who in contacted the Foundation for Rehabilitation Zeeburg. Jaap Meijers said "The cemetery is completely overgrown, it's a jungle. There is a huge wall built around it and making it impossible for regular visitors to visit. We are now looking for the original gate, which is still somewhere, and with the the help of young people, to make it presentable again. Of course we also hope that it will initiate awareness. "

For more information on the cemetery and plans for its restoration go to the Foundation webpage.

Poland: Radoszyce Jewish Cemetery Has New Fence and Gate

Radoszyce, Poland. New Wall and gate at Jewish cemetery. Photos courtesy of The Foundation for the Preservation of Jewish Heritage in Poland

Poland: Radoszyce Jewish Cemetery Has New Fence and Gate

(ISJM) The Foundation for the Preservation of Jewish Heritage in Poland reports that in 2010-2011 it has built a wall and gate surrounding the Jewish cemetery in Radoszyce, and the access road to the cemetery was renovated. The works were carried out in cooperation with the local Forest Authority (Nadlesnictwo Ruda Maleniecka). Funds were raised by the descendants of Radoszyce Jews from Israel and the USA.

The Jewish cemetery in Radoszyce was established in the 18th century. The grave of Rabbi Issachar Ber Baron, Tzaddik of Radoszyce and disciple of the Seer from Lublin, is located on the cemetery grounds. His ohel is annually visited by his disciples.

Romania: Popricani (mass-grave) Memorial at Iasi Jewish Cemetery

Iasi, Romania. Dedication of the New Grave and Monument to Popricani Massacre Victims in Jewish Cemetery (June, 2011). Photos courtesy of Lucia Apostal, FED-ROM

Romania: Popricani (Mass-Grave) Memorial at Iasi Cemetery Dedicated
by Samuel D. Gruber

(ISJM) Last April I wrote about the reburial in the Iasi, Romania Jewish cemetery of the remains Jewish massacre victims discovered in November 2010. In June a monument was erected to cover the grave. The inscription was composed by Romanian "Elie Wiesel" Institute for Study of Holocaust.

According to the Elie Wiesel National Institute, the victims were killed in the summer of 1941 at Popricani, close to Iasi, by the Romanian army, an ally of the Nazis during World War II. They were among more than 15,000 Jews killed in Iasi during pogroms in 1941. A Romanian historian, Adrian Cioflanca, found the site thanks to the testimonies of Romanians who had witnessed the killings. "We will continue the historical research in order to try to determine where the victims came from, whether it was from Iasi or the surrounding villages", the director of the Elie Wiesel Institute, Alexandru Florian, told AFP.

The grave is very large - 11.00 m x 2,50 meters. The cover of the grave is made concrete, cast in place, with terrazzo finishing. This large and heavy lid sits on foundation-beams cast a half meter beyond the grave boundary. On the lid are 36 slim black granite plaques, each engraved the Magen David, symbolizing the 36 unknown victims buried, all of whom were murdered by the Romanian Army. At the far end of the grave there is a tombstone clad in black granite, with the text engraved in Romanian, English and Hebrew.

The project was organized and designed CAPI-FedRom (Lucia Apostol) and carried out by the Jewish Community of Iasi, with full financial support of Caritatea Foundation.

The monument dedication took place as part of the commemoration ceremony of the 70th anniversary of the Iasi Pogrom, that was held on June 28 2011, in Iasi.

USA: Shearith Israel Cemeteries in Manhattan

New York City, NY. remains of the first Jewish cemetery of Congregation Shearith Israel. Photos: Samuel D. Gruber

USA: Shearith Israel Cemeteries in Manhattan

Every few years there is an article on the cemeteries or former synagogues of New York's Congregation Shearith Isreal, the oldest Jewish congregation in the United States. Its a great demonstration of how long Jews have been in NYC (since the 1640s!), but also how populations have moved "uptown" geographically and socially. This is a good thing, since in New York - or at least Manhattan - there are there is always a new audience that needs to know these things.

The latest article in the tradition is by Adam Chandler from Tablet Magazine. Its a pretty good piece, with a few correctives added by readers at the end. The last paragraph, however, seems to indicate that the 1860 synagogue on 19th Street, sold in January 1895, still survives in some much modified form. The building that may survive would have been O'Neill's Dry Goods Store behind the cemetery, not the synagogue itself. I'm pretty sure the synagogue was a long block away on West 19th St. near 5th Avenue, not between 20th and 21st Street near Sixth, where the cemetery is.

Here is the 19th Street synagogue, one the few Roman Baroque style synagogues in America, and one of the earliest (the first?) with a dome.

New York, NY. Former Congregation Shearith Israel at 19th St.. Photo: Kings Handbook of New York (2nd edition, 1893). The building was sold in 1894.

Also, a little more information on the damage caused by nearby construction work in 2006 would be worth knowing. At the time there was legal wrangling over who was responsible, and who had to pay for repairs. Since then, I don't recall reading about repairs done at all - though I hope they were!


Buried
by Adam Chandler (Tablet Magazine, August 26, 2011)

There’s a small Jewish cemetery tucked away on an unlikely block in Manhattan, behind some condominiums on West 21st Street. It’s just a few minutes from Tablet Magazine’s new office on Tin Pan Alley, and I recently stumbled upon it. As it turns out, it has two siblings further downtown, and, taken together, the trio offer a window into the history of both the city and its Jewish community.

The three historic Manhattan cemeteries belong to Congregation Shearith Israel, a Spanish and Portuguese synagogue in Manhattan and the oldest Jewish congregation in North America, established in 1654. They are perhaps the most durable legacy of New York City’s long-ago Jewish past. The Shearith Israel congregation was founded by 23 Jewish refugees, descendents of Spanish Jews, exiled during the Inquisition, who fled from Recife, Brazil, after it was taken from the Dutch by the Portuguese. They were fleeing anti-Semitism but were greeted coldly by Peter Stuyvesant, the Dutch director-general of the colony of New Netherland. From 1654 until 1825, Shearith Israel was the only Jewish congregation in New York City. In its long history, membership of the congregation has included Supreme Court Justice Benjamin Cardozo, three founders of the New York Stock Exchange, and the poet Emma Lazarus, whose famous words from “The New Colossus” are affixed to the Statue of Liberty. Shearith Israel—the name translated is “Remnant of Israel”—owns a Torah that dates to the American Revolution.

Read the entire article here.

Latvia: New Plaque at Riga's Old Jewish Cemetery

Riga, Latvia. New plaque at Old Jewish Cemetery. Photo courtesy of U.S. Commission for the Preservation of America's Heritage Abroad (2011)

Riga, Latvia. dedication of new plaque at Old Jewish Cemetery. Choir performing in Yiddish before ceremony. Photo courtesy of U.S. Commission for the Preservation of America's Heritage Abroad (2011)

Riga, Latvia. President of the Jewish Communities of Latvia, Arkady Suharenko and Lee Seeman unveiling new plaque at Old Jewish Cemetery. Photo courtesy of U.S. Commission for the Preservation of America's Heritage Abroad (2011)

Riga, Latvia. Old Jewish Cemetery. This how the site looked when I visited with Commission members Lee Seeman and Gary Lavine in 2003. Photo: Samuel D. Gruber (2003).

Latvia: New Plaque at Riga's Old Jewish Cemetery
by Samuel D. Gruber

(ISJM) On June 30, 201 the Jewish Communities of Latvia organized a series of events commemorating the 450th anniversary of the Jewish community in Latvia and to the 70th anniversary of the beginning of the Holocaust. As part of those events, a new explanatory plaque sponsored by the United States Commission for the Preservation of America's Heritage Abroad was installed at Riga's Old Jewish Cemetery. Commission member Lee Seeman organized the project and raised the funds.

U.AS. Commission Member Lee Seeman and U.S. Ambassador to Latvia, Judith Garber

I am especially pleased to see Lee's continuing commitment to this project and so many others in the region. We visited the site together in 2003 with Meijers Melers, the preeminent expert on Latvian Jewish sites, and saw the relatively new large boulder on site, with a prominent Jewish Star, but there was no text or other information telling what the site was and what had happened to it. Without an informed guide, we would have been entirely in the dark. Lee Seeman persevered and saw to it that future visitors would not be so perplexed.

In all its projects the U.S. Commission has never felt it enough to charge people to "Never Forget." The Commission insists in all its projects that accurate information is provided to the visitor or viewer to better teach them what to remember. Its previous work in Riga, on the Rumbula massacre and mass grave site monument is a good example.

Riga, Latvia. Old Jewish Cemetery. Impressive memorial stone placed on site in 1990s, but with explanatory text. Photo: Samuel D. Gruber (2003).

The plaque is in Latvian and English. I do not yet have photos to post, but here is the English text:

2011
The old Jewish Cemetery
This is Riga's first Jewish cemetery. It was opened in 1725 and burials continued here until the late 1930s. after German forces occupied Riga in 1941, the prayer house and the mortuary were burned down. the cemetery became a mass burial site for over 1000 Jews killed in the streets and houses of the Riga Ghetto. Following World War Two, many of the cemetery's tombstones were removed and used as building material. Others deteriorated. The wall surrounding the cemetery collapsed, and the site left uncared for fell into disrepair. In the 1960s, the site was razed and renamed "The Park of the Communist Brigades." In 1992, the park was renamed "The Old Jewish Cemetery”