Showing posts with label Vincent Giordano. Show all posts
Showing posts with label Vincent Giordano. Show all posts

Monday, December 12, 2011

USA: Hanukah Celebration at New York's Kehila Kedosha Janina, December 18th

New York, NY. Kehila Kedosha Janina, interior. Photo: Vincent Giordano

New York, NY. Kehila Kedosha Janina. Bar Mitzvah. Photo: Vincent Giordano

USA: Hanukah Celebration at New York's Kehila Kedosha Janina, December 18th

One of my favorite Jewish spaces in New york is the tiny Kehila Kedosha Janina (KKJ) on Broome Street on the Lower East Side. This is the home to the region's Greek (Romaniote) Jewish community - an enormously hospitable extended family. The synagogue and its small museum continues services and is open to the public on Sundays. Next week is a great time to visit - to celebrate Hannukah with traditional Greek-Jewish Hannukah treats (boumwelos) and to honor John and Christine Woodward of Woodward Gallery at 133 Eldridge Street.

The congregation wants to fill the sanctuary (not too hard given its small size) with joy!

Where: Kehila Kedosha Janina, 280 Broome Street (between Allen and Eldridge)When December 18

New York, NY. Kehila Kedosha Janina. Torah scroll. Photo: Vincent Giordano

Here's some history from museum curator and community historian Marcia Haddad Ikonomopoulos:

In the early 20th century, as Jews from the Balkans began to arrive on the Lower East Side, Shearith Israel (the Spanish and Portuguese Synagogue uptown on West 70th and Central Park West) established institutions to help the new immigrants. Foremost among these were the settlement house and synagogue originally created at 86 Orchard Street. Soon the small dwelling was insufficient to house the growing population of Balkan Jewry and it was necessary to find larger quarters.

In 1914, the synagogue, now named Berith Shalom, was moved to 133 Eldridge, where the facilities were now larger and could include a Talmud Torah. As the neighborhood changed and the Balkan Jews moved to the outer boroughs and the suburbs, Berith Shalom was closed and the building at 133 Eldridge went through many incarnations. In May of 2007, John and Kristine Woodward moved their gallery to 133 Eldridge Street and, in the process of restoration, uncovered a piece of decorated plaster wall from the old synagogue. John lovingly restored and mounted the section and presented it to Kehila Kedosha Janina as a gift. It now hangs in our synagogue/museum.

Saturday, December 18, 2010

Photographer Vincent Giordano, Who Documented Romaniote Life, Dies at Age 58

Vincent Giordano in 2005. Photo: Samuel D. Gruber

Vincent Giordano (1952-2010)

by Samuel D. Gruber

Photographer and filmmaker Vincent Giordano died on December 11, 2010. Vincent was an accomplished photographer with an artist’s eye, and a mastery of craft (especially visible in his beautifully handmade palladium prints) and the sensibility of a trained ethnographer. He was a man of warmth, humor, and modesty, but also of talent, ambition and tenacity. These were all qualities he maintained, even when in great pain, until his very last hour.

In recent years Vincent brought these talents together in an intensive investigation of the small community of Romaniote Jews in New York, centered on the synagogue of Kehila Kedosha Janina synagogue on New York’s Lower East Side. Since 2002, soon after he began work in his documentary project Before the Flame Goes Out, he has been a friend and unexpected colleague. What began by my writing a simple cover letter for a grant became a continuing collaboration, with the International Survey of Jewish Monuments serving as a sponsor for Vincent’s work.

Over a period of about six years Vincent created a remarkable series of photos of the building, and many of the people who still call it their religious and cultural home and related community events. What began as a documentation of the synagogue building and its liturgical and historical artifacts evolved into a deeper and more meaningful investigation including photos, film and audio. Vincent found that it was not enough to look at a building without knowing the things inside or to know the objects without understanding their history and use. He believed that knowledge can only come through knowing the people who made these things, and who continue to use and cherish them today. Similarly, he felt he could not see full picture of this Romaniote community without its other half: the community of Ioannina, or what survives of it in post-Holocaust Greece. So the project which at first was quite modest kept growing. And in this process I was always impressed with Vincent’s adaptability, organization skills, diplomacy, patience, tenacity and overriding belief in the integrity and meaning of the task.

Vincent forged excellent ties with the Romaniote community. His photos, which often involved long set up times and exposures, drew many of the synagogue community into his work so that many aspects of Before the Flame Goes Out were collaborative efforts with the community itself. His patience was often rewarded by the stories told by those watching, many of who subsequently became portrait subjects, and he often donated prints of his work to these new friends and the community. Photography developed into oral history that became an important part of the work. Vincent also reached out to historians and other specialists (such as myself) to expand and refine his knowledge of his subject, so that photography and oral history now link with more traditional lines of historical inquiry.

For his work on Before the Flames Goes Out Vincent received grants from the Memorial Foundation of Jewish Culture and he was a Fullbright Scholar in Greece in 2007. His talent was recognized by many generous donors who supported Before the Flame Goes Out. These included The Horace W. Goldsmith Foundation, The Carl and Lily Pforzheimer Foundation, The Lucius and Eva Eastman Fund, The Cahnman Foundation, The Rothschild Foundation, and The David and Goldie Blanksteen Fund.

Vincent received his B.A. from SUNY, Oswego where he majored in history and anthropology, tw0 disciplines he remained dedicated to in his subsequent career. He went on to study photography at C.W. Post College (Glendale, NY), the International Center of Photography, and with Arthur Leipzig. In the 1980s he worked for R/ Greenberg Associates as Head of the Animation Camera and Stills Department, during which time he won seven Clio awards for television advertising campaigns. And the GT Group in New York as head of the still photography department.

For the past 25 years Vincent worked as photographer, filmmaker and technical consultant for scores of book, film and other photo-related projects. In more recent years he took on projects for himself, and developed impressive portfolios of memorable and artistic work, most of which seemed to dwell with modes of memory. A skilled portraitist, he brought that careful steady observant eye to his photos of architecture and landscape. As a New York photographer two of the most meaningful to Vincent were Hidden New York (Rutgers University Press, 2006), for which he was a contributing photographer and remembrance, a book of portraits from September 11, 2001.

Vincent was so often behind the camera there are few photos of him. I include this one snapshot, when I caught him by surprise at Kehila Kedosha Janina back in 2005. The picture captures for me his mix of toughness and playfulness. He combined a no-nonsense attitude of getting the shot, with humor and constant enthusiasm for his subject.

Vincent will be missed by his many friends and colleagues, and especially by his loving wife Hilda and his step-children Elizabeth and Thomas, and grandchildren, Matthew, Analisa and Rachel. A memorial gathering takes place today in New york at the Museum of Biblical Art where Vincent’s work was exhibited in 2008. A celebration of his life and art will also be scheduled in 2011. I will shortly post a gallery of some of Vincent's photos. You can also see images on the website http://www.romaniotelegacy.org/

Here are four photos which show a mix of his work with 8 x 10 negatives, and two shots from Greece done "on the fly" with a 35mm camera. These are low-res digital copies. The originals are especially gorgeous.





Monday, December 28, 2009

Greece: Ioannina Christians Rally to Protect Jewish Cemetery



Greece: Ioannina Christians Rally to Protect Jewish Cemetery
by Samuel D. Gruber

(ISJM) On December 18, 2009, Greek Christians in the northern city of Ioannina united in an unprecedented demonstration against anti-Semitism and in recognition of the Jewish heritage of their city. As I wrote in July, the cemetery has been the repeated target of vandalism with three attacks this year.

In recent years the municipality has also made attempts to assume control over parts of the cemetery property.

Ioannina, Greece. Grave desecrated on June 2, 2009. Photo: KIS

According to Marcia Haddad Ikonomopoulis, the demonstration "was organized by the Christian citizens of the city and was heralded as a “a human chain against racism.” The cemetery was surrounded by the citizens of Ioannina to show their support for the Jewish community of the city and to publicly show their outrage at recent desecrations of Jewish tombstones."

A public exhibition was also held to highlighted the ancient Jewish presence in Ioannina "and the importance of the Jewish cemetery as a monument to the long Jewish presence in Ioannina."

"The committee that organized the public display of support made the following statement: “The Jewish cemetery is not only the religious space of the Jewish Community but, also, a cultural monument of our city, the protection of which, like other historical monuments of our city, is the duty of every citizen.”

The Jewish community of Ioannina was been the subject of a multi-media documentation project by Vincent Giordano, sponsored by ISJM.

Marcia Haddad Ikonomopoulos, Museum Director at Kehila Kedosha Janina (New York) has previously provided this blog with an account of the cemetery's history.

For more information about the Ioannina cemetery and all aspects of Jewish history of Ioannina and of its daughter community in the United States, contact:

Marcia Haddad Ikonomopoulos
Museum Director
Kehila Kedosha Janina
280 Broome Street
NYC, NY 10002
kehila_kedosha_janina@netzero.net

Monday, January 26, 2009

Greece: Vandalism of Jewish Cemeteries in Wake of Gaza War

Greece: Vandalism of Jewish Cemeteries in Wake of Gaza War

(ISJM) According to news reports gravestones were vandalized at the Jewish cemetery of Ioannina in northern Greece last Monday night (January 19). "Three tombs were desecrated and damaged Monday evening in the cemetery," said President of the Central Jewish Council of Greece (KIS) Moisis Constantinis. Constantinis and KIS accused the police of failing to heed calls for increased security at the cemetery, which has been vandalized three times before in recent years (There is a certain irony here, since ISJM has recently received reports that KIS is considering selling some neglected cemeteries elsewhere in the country - reports that need to be confirmed). In general the Jewish cemeteries in Greece are in poor condition, and many have been totally abandoned. The Ioannina cemetery (of which parts were photographed for ISJM by Vincent Giordano) is one of the best preserved in the country.

KIS also reported that anti-Semitic inscriptions were found on tombs in a Jewish cemetery in Athens earlier this month and on a Jewish monument in Corfu four days after the Gaza conflict began. A large segment of the Greek population has long offered large and vocal support for the Palestinian cause. During periods of greatest armed conflict between Israel and Palestinians Jewish sites in Greece have often been targets for expressing anti-Israel (and anti-Jewish) sentiments.

During the Gaza War several sites in Europe have been the targets of anti-Israel and anti-Semiitc vandalism. These include the historic synagogues in Pisa, Italy and Maribor, Slovenia.